Fourth is that Jesus was preaching to evil angels and demons as a proclamation of victory and judgment over evil (ibid).Įvery commentary I have read has a different conclusion, but all of them fall into one of these categories with some slight variation. The second option says Jesus was preaching to saints who were liberated by Christ between his death and resurrection, or third, those who were sinners in Noah’s generation, including those from other generations who never had an opportunity to respond to the gospel (ibid, 185). Let’s look at several explanations for this passage.įirst, it could mean that Jesus was actually preaching “through Noah to those who lived while Noah was building the ark” (The New American Commentary, 184, Schreiner quoting Augustine). When you know His heart, it is a whole lot easier to understand His mind. God’s word is written from His heart and His mind. This is because you understand with both your mind and your heart. Secondly, obedience to that which is already understood helps you understand more. First, I would encourage you to read the Bible with humility, especially the hard parts. Seeing my overconfidence in the rearview mirror helps me seek truth with more humility. Now, I’ve been proven wrong on things I knew beyond a shadow of a doubt in my late teens and early twenties. I remember being overly confident in my theological convictions in grad school. Several heart attitudes make a big difference when seeking to understand, especially regarding harder parts of the Bible. Some puzzle pieces emerge quickly and clearly, while others pieces take longer to put together. As I mentioned in one of our earlier devotions, I like to think of it as a puzzle. I am going to do my best to interpret a passage from the Bible that confused Martin Luther, the great theologian. They weren’t sitting around their dorm rooms debating 1 Peter 3:19-21.
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Our students were way more concerned with how they could stop looking at porn, what to do when they got their girlfriends pregnant, how to stop smoking pot, and how to overcome the shame from their past. The church we started was reaching college students primarily. Then I got married, had a kid, and planted a church. I was like this for a little while, maybe two years.
Some like to hotly debate what the original Greek words mean and the various theological explanations for these passages of Scripture which have been debated for thousands of years. Some people get tripped up on Bible passages that are hard to understand - like this one. Before I jump into the text, I’m going to take off my student hat and put my pastor hat back on. I feel like I’m back in seminary trying to make enough sense of what I’m learning to pass the class. I’ve read and absorbed and studied until I have smoke coming out of my ears. I’ve read through all of them regarding this particular passage. We are going to dive into a passage Martin Luther labeled as “a more obscure passage perhaps than any other in the New Testament, so that I do not know for a certainty just what Peter means” (Luther, Commentary on Peter & Jude, 166).Ĭurrently, I have four commentaries open in front of me on my desk. Welcome! Today is going to be a fun day for us.
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